Ask of me and I will give thee And when he was cast out by the riverside, Pharaoh's daughter took him up and nourished him for her own son. And they said Perchance it is his angel. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John; who when they were come down, prayed for them, that they might receive the Holy Spirit: for as yet he was fallen upon none of them: only they had been baptized into the name of the Lord Jesus Christ . (For collation of text, see Scrivener, Bezae Codex, pp. And after these things, when forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. The Codex Bezae Cantabrigensis, designated by D ea or 05 (in the Gregory-Aland numbering), δ 5 (), is an important codex of the New Testament dating from the fifth-century. And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word of God to any one in Asia. But ye oppressed the Holy and Righteous One, and asked for a murderer to be granted unto you. Then he commanded them to be baptized in the name of the Lord Jesus Christ. And by the hands of the apostles were many signs and wonders wrought among the people; and they were all with one accord in the temple in Solomon's porch. It is on Folios 195v to 197.

There is a story about Jesus found in no other manuscript (the story of the man working on the Sabbath, placed after Luke 6.4). And the chief captain answered, I know with how great a sum I obtained this citizenship. And they went out of the prison, and went to Lydia; and when they had seen the brethren, they reported all the things which the Lord had done for them, and comforted them and departed. And when they were come to him, and were together, he said unto them, Ye yourselves know, brethren, from the first day that I set foot in Asia, for three years and even more, after what manner I was with you all the time, serving the Lord, with all lowliness of mind, and with tears, and with trials which befell me by the plots of the Jews: how that I shrank not from declaring unto you all that was profitable, and from teaching from house to house and publicly, testifying both to Jews and to Greeks repentance toward God, and faith through our Lord Jesus Christ. As certain even of your own [poets] have said, For we are also his offspring. Known unto the Lord from the beginning is his work. But ye shall receive power, when the Holy Spirit is come upon you; and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. Then Barnabas took Mark and sailed to Cyprus; but Paul chose Silas, and went forth, being commended by the brethren to the grace of the Lord. And ye killed the Prince of life; whom God raised from the dead; whereof we are witnesses. No This Moses whom they refused, saying, Who made thee a ruler and a judge over us, him hath God sent to be both a ruler and a redeemer with the hand of the angel which appeared to him in the bush. And when they had read it they rejoiced for the consolation. And Peter saith unto them, Repent ye, and be baptized every one of you in the name of the Lord Jesus Christ unto the Remission of [your] sins; and ye shall receive the gift of the Holy Spirit. But Peter continued knocking. Unto you first, God having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities. Secondly, it provides a strikingly different form of text to that preserved in almost every other manuscript, and to the printed Greek text and the translations derived from it. Therefore [I testify unto you that] until this day I am pure from the blood of all men. Discovered by Constantine Tischendorf at Mt. And now, brethren; I say unto you, Refrain from these men, and let them alone, not defiling your hands; for if this counsel or this work be of men, it will be overthrown; but if it is of God, ye will not be able to hinder them: neither you nor kings nor tyrants: keep away therefore from these men, lest haply ye be found fighting against God. "A History of Research on Codex Bezae, with Special Reference to the Acts of the Apostles: Evaluation and Future Directions." : University Press Collection emmanuelcollege; toronto Digitizing sponsor MSN Contributor Emmanuel - University of Toronto Language English. Cowper 1860 The New Testament Translated from the Sinaitic manuscript by Henry Tomkins Anderson 1918 A Full Collation of the Codex Sinaiticus with the Received Text of the New Testament by FHA Scrivener 1864 The Old Testament in Greek according to the text of Codex … Preface to the online edition; English translation; Aristides the Philosopher. 19. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Men and brethren, if ye have any word of wisdom of exhortation for the people, say on. And when Moses saw it, he wondered at the sight: and as he drew near to behold, the Lord spake to him saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Sinai by H. T. Codex Augiensis Scrivener. Categories: Religion. They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom of Israel? And when they had obtained this also, they took him down from the tree, and laid him in a tomb; whom God raised from the dead. And she constrained us. 13. And the disciples were filled with joy and with the Holy Spirit. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark: where many were gathered together and were praying. are translated.

There are half-a-dozen ancient manuscripts which are the foundation of our understanding of the text of the New Testament writings. The translation is from the Latin. In the past it has been viewed as a marginal manuscript witness. [But] when they had commanded that they should be led out of the Council, they conferred among themselves, saying, What shall we do to these men? And there arose on that day a great persecution and affliction against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles, who remained in Jerusalem. 10. And [it came to pass that as I made my journey], as I drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me, and I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? 259-72. But certain men clave unto him and believed; among whom also was a certain Dionysius an Areopagite, [and a woman named Damaris] 17 of honourable estate, and others with them. They then that believed his word were baptized; and there were added [unto them] in that day about three thousand souls. In the first place, as a bilingual manuscript, with a Greek text and a Latin version on facing pages, it provides a valuable insight into the reception of the Gospels and Acts in the western Christian tradition. And when Paul was minded to enter in unto the people, the disciples suffered him not. But the Lord speedily gave them peace. Do therefore this that we say to thee. But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus the Lord, standing on the right hand of God: and said, Behold I see the heavens opened, and the Son of Man standing on the right hand of God. And they came in unto one who was possessed with a devil, and began to call upon the Name saying, We command you, in Jesus whom Paul preacheth, to come out. Then after the sacking of Lyons in the religious wars it came into the hands of the Reformer Theodore de Bèze, Calvin’s successor at Geneva. But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord; and they cast him out of the city, and stoned him ; and the witnesses laid down their garments at the feet of a certain young man named Saul. And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, while thou stretchest forth thy hand to heal, and that signs and wonders may be done through the name of thy holy Servant Jesus. Its textual significance was already recognised, since it was one of the manuscripts whose readings was cited in the first edition of the Greek New Testament to include such information, made by Robert Stephanus in Paris in 1550. 2. d, in the fellowship of the breaking of the bread. are translated. and the moon into blood, And after there had been much discourse, and the scriptures had been interpreted, when they opposed themselves and blasphemed, Paul shook out his raiment, and said unto them, Your blood be upon your own head; I am clean from you, [from henceforth] now I go to the Gentiles. Most scholars today reject Wilson's idea that in Codex Bezae we have a copy of Luke's "first draft" of the Book of Acts. And as John was fulfilling his course, he said, Whom suppose ye that I am? Being then the offspring of God, we ought not to think that the Divine is like unto gold or silver or stone, graven by art and device of man. What is it then, brethren? For so hath the Lord commanded [us] saying, I have set thee for a light of the Gentiles, that thou shouldest be for salvation unto the uttermost part of the earth. Now all the Athenians and the strangers sojourning among them, spent their time in nothing else, but either to tell or to hear some new thing. D departs more widely than any other Greek codex from the ordinary text, compared with which as a standard, it is characterized by numerous additions, paraphrastic renderings, inversions, and some omissions. So they, being sent forth by the Holy Spirit, went down to Seleucia; and from thence they sailed to Cyprus. In 1581, Beza presented the manuscript to Cambridge University. Then they besought him to remain with them certain days. (London: Society for Promoting Christian Knowledge, 1923). Its present contents are the Gospels of Matthew, John, Luke and Mark, a single page of the last verses of 3 John (in Latin only) and the Acts of the Apostles. And he said unto me, Arise, and go into Damascus, and there it shall be told thee of all things 25 which thou oughtest to do. Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. And now, behold, I know, that ye all among whom I went about preaching the kingdom of Jesus shall see my face no more. Then Peter went down to the men and said, Behold I am he whom ye seek. But, behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose. And straightway it came out. Secondly, there is a transcription and translation (French and English) here. Then Gallio pretended not to see him. And when they had brought them forth, they besought them, saying, Go forth out of this city, lest they again assemble against us, crying against you. viñeta. And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the twelve apostles. Many also of them that were believing, came confessing and declaring their deeds. XXV-XXVII; see also by the same authors The Message of the Bezan Text of Acts: A Comparison with the Alexandrian Tradition, Vol. And the hand of the Lord was with them: and a great number that believed turned unto the Lord. And immediately he stood; and his feet and ankle-bones received strength. Let his habitation be made desolate, And the Spirit bade me go with them [making no distinction]. Let all the house of Israel know assuredly that God hath made [him] both Lord and Christ, this Jesus whom ye crucified. But the Jews who disbelieved assembled certain vile men of the rabble, [gathering a crowd], and set the city on an uproar, and assaulting the house of Jason, they sought to bring them forth to the people. But the rulers of the synagogue of the Jews [that were disobedient] and the chief men of the synagogue raised up among them a persecution against the just, and made the souls of the Gentiles evil affected against the brethren. And when he sojourned in Achaia he helped them much in the churches, for he powerfully confuted the Jews, reasoning publicly, and shewing by the scriptures that Jesus was Christ. And all the Gentiles upon whom my name is called (diplomatic), metadata : The text of this manuscript is related to Codex Bezae. But Paul said to us, What do ye, weeping and disturbing my heart; for I desire not to be bound only but am ready also to die at Jerusalem for the name of the Lord Jesus Christ. 12. And some of them were persuaded, and consorted with Paul and Silas, in the teaching: and many of the devout, and of Greeks a great multitude, and women, of the first rank, not a few. Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash. D and d, accidentally omit the second not. And he took him by the right hand, and raised him up. The codex apparently injured a bystander and some of its leaves fluttered away and are still missing today. And entering into the synagogue he discoursed every sabbath, and introduced the name of the Lord Jesus, and persuaded not only Jews but also Greeks. 17. And having heard that Saul was at Tarsus, he went out to seek him; and when he met him he exhorted him to come to Antioch. Moreover my flesh also shall dwell in hope: B or 03 Gregory-Aland, δ 1 von Soden) is one of the oldest copies of the Bible, one of the four great uncial codices. For these are not drunken, as ye suppose; seeing it is but the third hour of the day: but this is that which hath been spoken by the prophet [Joel]: [And] it shall be in the last days, saith the Lord, 346½ folios, written in the Church to God about him had wrought among Gentiles... 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