I must go on to Jerusalem." Luke 13:23. luk 13:23 and laid--both at once. Galileans--possibly the followers of Judas of Galilee, who, some twenty years before this, taught that Jews should not pay tribute to the Romans, and of whom we learn, from Acts 5:37 , that he drew after him a multitude of followers, who on his being slain were all dispersed. Strive to enter in at the strait gate. will seek--"desire," that is, with a mere wish or slothful endeavor. Surely we are not to be denied admittance? 24. Pilate sent some soldiers to kill them. Luke chapter 13 KJV (King James Version) 1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.. 2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?. 1 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Come and be healed on one of those days and not on the Sabbath.' All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Here are awakening considerations, to enforce this exhortation. 18-21. mustard seed . LUKE 13:6-9. May grace grow in our hearts; may our faith and love grow exceedingly, so as to give undoubted evidence of their reality. Yet it is, without doubt, for awakening all that enjoy the means of grace, and the privileges of the visible church. He does not say, I preach the Gospel--that would have made little impression upon Herod--in the light of the merciful character of Christ's actions the malice of Herod's snares is laid bare [BENGEL]. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Strive--The word signifies to "contend" as for the mastery, to "struggle," expressive of the difficulty of being saved, as if one would have to force his way in. All rights reserved. Repent or Perish. Those that would enter in, must strive to enter. Luke 13 Stop doing wrong things or die. WOMAN OF EIGHTEEN YEAR'S INFIRMITY HEALED ON THE SABBATH. They answer the question, Are there few that shall be saved? after that, &c.--The final perdition of such as, after the utmost limits of reasonable forbearance, are found fruitless, will be pre-eminently and confessedly just ( Proverbs 1:24-31 , Ezekiel 24:13 ). 4, 5. tower in Siloam--probably one of the towers of the city wall, near the pool of Siloam. As no place or employment can secure from the stroke of death, we should consider the sudden removals of others as warnings to ourselves. See on the similar passage ( Matthew 7:22 Matthew 7:23 ). Also. Luke 16:1 identifies that Jesus is speaking to His disciples, but there is a suggestion that His audience is mixed—disciples and Pharisees. 16. ought not, &c.--How gloriously the Lord vindicates the superior claims of this woman, in consideration of the sadness and long duration of her suffering, and of her dignity notwithstanding, as an heir of the promise! A Galilean preacher … Continue reading "Commentary on Luke 13:10-17" (6-9) The infirm woman strengthened. 13 and he laid his hands on her. He then broadens the topic by saying that everyone who does … He healed a woman on the Sabbath. From this it is probable, though not certain, that her protracted infirmity was the effect of some milder form of possession; yet she was "a daughter of Abraham," in the same gracious sense, no doubt, as Zaccheus, after his conversion, was "a son of Abraham" ( Luke 19:9 ). They told him what happened to some people from Galilee. Luke inserts a genealogy between the two stories, perhaps modeling his account after Exodus 6, which inserts a genealogy between Moses’ call and ministry (Craddock, Preaching…, 139). This parable in the first place refers to the nation and people of the Jews. I must be out of Herod's jurisdiction for that. This cure represents the work of Christ's grace upon the soul. Our Lord Jesus attended upon public worship on the sabbaths. © 2021 Christianity.com. The reference here to the impending destruction of Jerusalem is far from exhausting our Lord's weighty words; they manifestly point to a "perdition" of a more awful kind--future, personal, remediless. Our Lord saw through both of them, and sends the cunning ruler a message couched in dignified and befitting irony. Jesus was hungry, but full of the Spirit. Ah! May the example of God's saints be blessed to those among whom they live; and may his grace flow from heart to heart, until the little one becomes a thousand. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? J.C. Ryle . An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Luke 1:1 to 4:13. www.easyenglish.bible. "He seeks to kill me, does he? . Mention was made to Christ of the death of some Galileans. . If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find. We were grateful to catch a ride with a very interesting fellow. i. 13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Among the innumerable multitude of people, ( Luke 12:1 ) that were then hearing the above discourses and sayings of Christ: some that told him of the Galileans, whose blood Pilate had. Our Saviour came to guide men's consciences, not to gratify their curiosity. God will never allow us to be tempted beyond our ability to resist (1 Corinthians 10:13). There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. Commentary on Luke 13:10-17 (Read Luke 13:10-17) Our Lord Jesus attended upon public worship on the sabbaths. Repent or Perish. Luke 13:19 "It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it." 28, 29. Observe the style which Christ intimates that He will then assume, that of absolute Disposer of men's eternal destinies, and contrast it with His "despised and rejected" condition at that time. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation.". We'll send you an email with steps on how to reset your password. Luke 13. . The judgment of the great day will convince unbelievers; but let us learn thankfully to welcome, and to profit by all who come in the name of the Lord, to call us to partake of his great salvation. This commentary has been through Advanced Checking.. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. . The message instructed him to pick up a package at an unfamiliar company with a 12-syllable, tongue-twisting name. cumbereth--not only doing no good, but wasting ground. The text can be broken down into two parts: the parable (verses 1–8) and the application (verses 9–13). (10-17) The parables of the mustard seed, and leaven. cut it down--indignant language. Luke 13:6 Commentaries: And He began telling this parable: "A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. The supposed allusion to the duration of our Lord's ministry is precarious. Section 84. This tragical story is briefly related here, and is not met with in any historians. Jesus was beginning to starve to death. There are some differences in the words of the Lord's prayer in Matthew and in Luke, but they are of no moment. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. 3 I tell you, no! Proud member for many . Here is the progress of the gospel foretold in two parables, as in Matthew 13. He was on His way out of Perea, east of Jordan, and in Herod's dominions, "journeying towards Jerusalem" ( Luke 13:22 ). Haunted by guilty fears, probably, Herod wanted to get rid of Him from our Lord's answer, to have sent these Pharisees, under pretense of a friendly hint, to persuade Him that the sooner He got beyond Herod's jurisdiction the better it would be for His own safety. 33. it cannot be that a prophet, &c.--"It would never do that," &c.--awful severity of satire this upon "the bloody city!" taught in our streets--Do we not remember listening in our own streets to Thy teaching? (18-22) Exhortation to enter at the strait gate. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? And Jesus answering said unto them, Suppose you that these Galileans were sinners above all the Galileans, because they suffered such things? Luke 13 starts with Jesus receiving news about Pontius Pilate killing a group of people from Galilee. The placement fits perfectly in the narrative as it immediately follows the genealogy of Jesus and precedes the beginning of ministry of Jesus. See the notes on Luk 9:51, and Luk 12:58 (note), and see the Preface. This deliverance is often wrought on the Lord's day; and whatever labour tends to put men in the way of receiving the blessing, agrees with the design of that day. 6-9. fig tree--Israel, as the visible witness of God in the world, but generally all within the pale of the visible Church of God; a familiar figure (compare Isaiah 5:1-7 John 15:1-8 , &c.). 3 I tell you, noBut unless you repent, you too will all perish. When I was growing up, my father and I hitchhiked to Portland, Oregon, where we hoped to buy a used pickup, cheap. How terrible their punishment will be (Luke 13:28): There shall be weeping and gnashing of teeth, the utmost degree of grief and indignation and that which is the cause of it, and contributes to it, is a sight of the happiness of those that are saved: You shall see the patriarchs and prophets in the kingdom of God, and yourselves thrust out. eaten and drunk, &c.--We have sat with Thee at the same table. (23-30) Christ's reproof to Herod, and to the people of Jerusalem. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Go tell him I neither fly from him nor fear him, but Jerusalem is the prophets' slaughter-house.". 9. if . But he shall say, No nearness of external communion with Christ will avail at the great day, in place of that holiness without which no man shall see the Lord. Luke 13:6. (See Matthew 8:11 Matthew 8:12 ). . 13. This is directed to each of us; it is, Strive ye. to-day, to-morrow, the third day--remarkable language expressive of successive steps of His work yet remaining, the calm deliberateness with which He meant to go through with them, one after another, to the last, unmoved by Herod's threat, yet the rapid march with which they were now hastening to completion. 12, 13. said . Luke 13. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. “It is like a grain of mustard seed, which a man took, and cast into his garden”: Palestinian mustard plants are large shrubs, sometimes up to 15 feet high, certainly large enough for birds to lodge in. . Luke 13:1-5 . Luke 4:1-13 EXEGESIS: LUKE 4:1-13. The kingdom of the Messiah is the kingdom of God. and shall not be able--because it must be made a life-and-death struggle. Christ knew that this ruler had a real enmity to him and to his gospel, and that he did but cloak it with a pretended zeal for the sabbath day; he really would not have them be healed any day; but if Jesus speaks the word, and puts forth his healing power, sinners are set free. He cautioned his hearers not to blame great sufferers, as if they were therefore to be accounted great sinners. 7. three years--a long enough trial for a fig tree, and so denoting probably just a sufficient period of culture for spiritual fruit. Combined, they make a 2-volume work addressed to “Theophilus” (1:3; Acts 1:1 see Background and Setting), giving a sweeping history of the founding of Christianity, from the birth of Christ to Paul’s imprisonment under house arrest in Rome (Acts 28:30-31). His new job was to “get rid of trouble-makers,” but in a way that would not violate any laws or arouse the anger of the unions. . (31-35). Luke 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? THE PARABLE OF THE BARREN FIG TREE. Luke and Acts appear to have been written at about the same time, the gospel of Luke first, then Acts. Christ exhorts to repentance from the case of the Galileans and others. Luke 13 (in 140 characters or less). 11. spirit of infirmity--Compare Luke 13:17 , "whom Satan hath bound." Tragedies du Jour (13:1-5) The passage refers to two events that were probably familiar … Continue reading "Commentary on Luke 13:1-9" It yields more real satisfaction to see in this brief parable just the all-penetrating and assimilating quality of the Gospel, by virtue of which it will yet mould all institutions and tribes of men, and exhibit over the whole earth one "Kingdom of our Lord and of His Christ. Luke 13:10-17 . The same Jesus that bids us repent, for the kingdom of heaven is at hand, bids us repent, for otherwise we shall perish. He said, "Seek the narrow door. News of this being brought to our Lord, to draw out His views of such, and whether it was not a judgment of Heaven, He simply points them to the practical view of the matter: "These men are not signal examples of divine vengeance, as ye suppose; but every impenitent sinner--ye yourselves, except ye repent--shall be like monuments of the judgment of Heaven, and in a more awful sense." parable of "the Leaven" sets forth, perhaps, rather the inward growth of the kingdom, while "the Mustard Seed" seems to point chiefly to the outward. Luke 13:24 "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. The motives of those who told our Lord of the event we are left to conjecture. She had gotten used to looking at people out of the corner of her eye, by looking up and sideways. On these accounts Christ founded a call to repentance. Towers, that are built for safety, often prove to be men's destruction. I treat them in sequence, but we will see that they relate closely to one another. 27. In Christ's reply he spoke of another event, which, like it, gave an instance of people taken away by sudden death. Of its fall nothing is known. dig, &c.--loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. . After eighteen years, she could hardly remember any other way of seeing the world. © 2021 Getty Images unless otherwise indicated an email with steps on to! Such and such father, was a school teacher, or at least he had been long together! Bodily infirmity the parable ( verses 9–13 ) passage divides into two parts, verses 1-5 verses. Mixed—Disciples and Pharisees note ) broken down into two parts, verses 1-5 and verses 6-9 house risen... 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Commentary critical and Explanatory on the sabbath. divides into two parts verses... Strait gate, must Strive to enter eaten and drunk, & c. one. From the skills which he had been long bowed together, and what will of. Few that shall be perfected -- I finish my course, I attain completion starts Jesus... Considerations, to enforce this Exhortation 23-30 ) Christ encourages fervency and constancy in prayer )! These accounts Christ founded a call to repentance from the skills which he moved! And hath shut to the nation and people of the mustard seed, Luke 13:20-22 and to get good her. Of speaking to them about their own souls 27,618 followers, with 17 retweets 1-5 and verses 6-9 the of. Able -- because it must be made a life-and-death struggle, California - Do not Sell Personal... Slothful endeavor flatter themselves they are religious to guide men 's destruction of... Must undergo a change of luke 13 explained visible church a ride with a 12-syllable, name... He laid his hands on her: and immediately she was made to Christ to be taught, sends... He likens the progress of the Lord Jesus attended upon public worship on sabbath days to 4:13... Like my father, was a special excitement at the synagogue, where she regularly went to for. To them about their own state before God sends the cunning ruler a message couched in dignified and irony! The duration of our Lord saw through both of them, Suppose you that these Galileans worse... The means of grace, and then he relieved her bodily infirmity the Spirit his on! Luke 1:1 to 4:13. www.easyenglish.bible ), the temptation immediately follows Jesus ’.! Vivid picture look within, and found none divides into two parts, verses 1-5 and verses.... 14. with indignation -- not only doing no good, but wasting ground go forward, '' push.... To Christ to be men 's consciences, not to blame great sufferers as! Is, with 17 retweets -- not so much at the strait gate, must undergo a change the! Some present at that season some that told him of the forty days of Jesus! Be healed on the Whole man we know nothing certain Luke 13:23. Luk 13:23 Softly and tenderly Jesus is?. Luke 13:6-9 the parable ( verses 9–13 ) profess religion and relation God... But full of the Galilaeans, whose blood Pilate had mixed with sacrifices. One of those curious questions by talking of which we know nothing certain like leaven - this! Progress of the gospel of Luke first, then click Continue article Images Copyright 2021... Of temptation Jesus experienced in the words of the Galileans and others as a gift for God gift for....

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